The Longenecker Christmas Tree & Charlie Brown

The Longenecker Christmas Tree.

Well, there was none. Not one. Not ever. Despite the fact that the Christmas song, “O Tannenbaum” is of German origin, most Pennsylvania Dutch Mennonite homes of the 1950s and 60s did not light Christmas trees. Decorated trees were lumped together with other worldly pleasures like jewelry, makeup, and movies and therefore not permitted. At least the Ray Longenecker family did not have one. We were plain and I longed for some fancy.

One year I found a limb from our maple tree out front with little branches that looked as forlorn as Charlie Brown’s tree. I brought it into the living room and tried to find trinkets and a red ribbon or two for decoration.

It was a sad little tree. It looked something like this, only wedged into our living room radiator and anchored by balled-up newspaper no doubt.

forlornTree

Good grief! I know how Charlie Brown must have felt. But at least his had “a wooden trunk and soft green needles” with a red ball on the end of a branch instead of a timid little ribbon.

CBrownSadTree

Charlie Brown’s luck seems to change when Lucy appoints him as director of the Christmas play in which Linus reads Luke 2 from scripture. After the play, the performers migrate outdoors toward Charlie’s sagging tree. Charlie Brown eventually gets his wish for a fine Christmas tree as the gang “donate” the festive string of lights from Snoopy’s doghouse to the dress up the little tree. Charity in action.

CBrownHappyTree

No, there was no Christmas tree in our home or in the sanctuary of my family’s home church, Bossler’s Mennonite Church. But like Linus and friends, we heard the Christmas story from Luke 2 faithfully recited and at the end of the service, we received hand-outs of navel oranges every year, the orange orbs passed hand to hand down the rows.

Nowadays in the Longenecker-Beaman home there is a happy fir tree, bedecked with ornaments from several generations. And we all rehearse the precious old story of the nativity in the Bible passage Luke 2 on Christmas morning.

A wondrous story, plain and simple, read beside a fanciful tree.

O Tannenbaum! Longenecker-Beaman Tree 2013
O Tannenbaum!  The Beaman Tree 2013

Hark, the Herald Angels Sing, Glory to the Newborn King!     Sung by Charlie Brown   and friends

Add a Christmas tree tale from your past . . . or present. Join the conversation and I will add my little bit as I always do. 

Merry Christmas~~Merry Christmas~~Merry Christmas!

Coming next: Purple Passages with Time and Tiny Tim

Mennonite Lexicon

Quilt exhibited at the bicentennial of Bossler Mennonite Church
Quilt exhibited at the bicentennial celebration at Bossler Mennonite Church

You won’t find the definitions for rumspringa or bundling, (often referring to the Amish) in this mini-dictionary of Pennsylvania Dutch words, but here are some expressions the Longeneckers and other Mennonite families in Lancaster County often used growing up in the 1950s and 60s:

The word “Dutch” is actually a misnomer. Many Pennsylvania Dutch settlers originated in Switzerland before migrating to Germany, not the Netherlands. Thus, “Dutch” may be a corruption of Deutsch (German for the word German).

(Spellings below are dubious, an amalgam of what sounds I heard and some expressions “translated” in modern media from the German.)

ach: variously paired with yes/no/not sure, meaning “yes, of course” and so on.

brutzing: as in “stop your whining, crying!”

dopplich: clumsy with yourself

daymedich: not too smart, slow-witted

ferhoodled: not neat, messy–as in a messy house

fire-ich-butz: one who “flies off the handle,” flares with anger

hipschick: snazzy looking, stylish in fashion. Referring to machinery: working well, no glitches

“It wonders me. . . .”  meaning, I wonder (Grandma Longenecker said this often.)

Kunst du Deutch schwetza: Do you speak Pennsylvania Dutch?

kutz: to vomit

nix nootz: mischievous child

rutschy: restless (something you shouldn’t be in church), squirmy. Also: “giegling,” as in “quit your giegling around,” wiggling on a chair at the table, or at a desk at school.

schmutzich: smeary, messy, or runny–like ice cream from a cone melting onto your fingers

schnickelfritz: troublemaker, usually referring to a child

schtrubelich: messy, uncombed hair

schuslich: in a hurry and leaving a mess behind

spritzing: raining lightly

shit-mo-link: Coined by my dad, a good Mennonite brother, who would never curse or use 4-letter words. His definition: Someone who caused him trouble in business; a crook. It’s only a guess, but his invented word could have originated from the Minneapolis Moline tractors he sold in his dealership, Longenecker Farm Supply:

Cultivating land for tomato crop in Bainbridge
Cultivating nearly 10 acres of land for our tomato crop in Bainbridge, PA with a Minneapolis Moline tractor

“Gay” (church): non-Mennonite church where people dressed fancy without coverings and cape dresses. Some daughters from the Alvin Longenecker clan got married in the Evangelical United Brethren Church, a dressy church in Elizabethtown, PA and wore lovely bridal gowns and shimmering veils at their weddings. As a plain Mennonite girl, I dreamed of having such a wedding. (Now “gay churches” often refer to churches who welcome alternative lifestyles.)

Interestingly, many of the words and expressions we used growing up express strong feelings. Many of them seem onomatopoeic to me now, the sound giving a hint to the meaning.

This listing is just a start. What words can you add to this lexicon? From the Pennsylvania Dutch?

From a different ancestry?

Join the conversation! I’d love to hear from you, and I will always reply.

*** Here is the link to my story set in Ukraine submitted to the My Gutsy Story Contest:

Rising Above the Pettiness to Focus on the Positive by Marian Beaman

Mom’s vegetable soup, good for what ails you

When our children were little and our family visited Mother and Daddy in Lancaster County, PA , we could always count on an enamel-coated refrigerator drawer full of soup–either chicken corn or vegetable–to get us revived after a long car trip from Florida. Even now after an exhausting flight, we open the fridge and find home-made soup in one of the drawers, ready to heat up.

2002RuthPotatoes_small

Mother has seldom used a recipe and when she does the proportions are often not included.

MomVegSoupRecipe2_layers_4x3_300 The recipe shows “potatoes” crossed out, but sometimes she adds them.

After a couple of stabs at it, I coaxed Mom into being a little more precise about measurements for her savory vegetable soup:

Start with 2 1/2 pounds of chuck roast. Sear the meat and then bake it at 350 degrees until tender. It should be nice and brown and fall apart when you jab a fork into it! Save drippings.

Cook separately:  Carrots, celery and cabbage. Then add green beans, peas and corn. Be sure to keep the vegetable broth.

Now add a quart of tomato juice (preferably canned from fresh tomatoes or tin canned crushed tomatoes.)

1/2 cup Heinz ketchup. Then combine beef, cut up, into vegetable + broth mixture and simmer.

*  *  *

What comfort food to you associate with your mother? Another relative?

Your comments welcome. I will always reply.

Coming next week! First in a Series: Moments of Extreme Emotion with Original Art by Cliff

Vials of Venom, Oil of Healing

My mother and I are waiting in Doctor Garber’s examining room, which always has a sharp smell of rubbing alcohol. She’s the patient, and I’m with her sitting on a chair eyeing the metal tray holding at least a dozen tiny vials, so cute they look like they could fit in the kitchen of my doll-house. But they are vials of venom, possible culprits. Nurse Becky Longenecker carefully fills little syringes with each fluid, which puncture the skin of Mommy’s extended arm trying to determine whether it is house dust, hay, mildew, turpentine, or cat dander that is causing her frightful asthma attacks. I watch as some injections leave a puffy patch or a bright red spot. She leaves the office with a paper packet of pills to try. Maybe these will help.

But I guess they aren’t working either. Once again, Mother is propped up on feather pillows gasping for breath, her face blanched white with the effort. It’s scary for Daddy and my sisters too. We feel helpless. But Daddy knows about Ordinance # 7 in the Statement of Christian Doctrine of the Lancaster Conference of the Mennonite Church: “Anointing. According to James 5:10-18 we encourage our members to call for anointing with oil accompanied by the prayer of faith for healing.”

Olive oil in a Vial of Healing
Olive Oil in a Vial of Healing

So my dad has called for Pastor Martin R. Kraybill and Deacon John R. Kraybill, brothers, to come to Mom and Dad’s bedroom upstairs for the anointing of oil as prescribed in the New Testament passage of James 5:14 & 15.

Is any sick among you? Let him call for the elders of the church: and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

As Pastor Martin prays and reads the scripture to Mother and to the family assembled around her bed, Deacon John anoints her forehead with olive oil, an outward symbol of the healing that is transpiring within. Mom later describes a tingling sensation like a warm, electrical current radiating from the top of her spine to the bottom. “It felt wonderful!” she says. She has been healed immediately—and by the power of the Holy Spirit.

No more doctor visits for asthma ever again, the vials of venom to test for triggers, a thing of the past. Praise God!

Have you or someone you know had an experience similar to this? We’d love to hear your story.

Your comments welcome. I will always respond!

What’s on Your Wall? Signs, Mottoes, and more

Facebook asks boldly, “Do you want to post this on your wall?” meaning do you want this information available to your Facebook friends? Obviously, walls in the 1950s were not electronic. The only walls we knew then were made of plaster. But more on that later!

Longenecker Homestead in the family for five generations
Longenecker Homestead in the family for five generations

The John Longenecker homestead sits just across the road from Bossler Mennonite Church. The scene is bucolic, farms and land extending as far as the eye can see in this quiet niche of western Lancaster County. Poles that once attached electrical wiring to this house are gone, so I assume a plainer family, probably Amish, now lives in the house and farms the acreage.

Mailbox2        Mailbox1

Apparently the family is not bashful about proclaiming their convictions, broadcasting from their mailbox on both sides two biblical admonitions, one from John 8:11, words of Jesus to the Samaritan woman.

Usually painted scenes and pretty art adorn the walls of modern homes, but “back in the day” wall hangings we called mottoes were intended to exhort and encourage. Above the door leading from my Grandma’s kitchen to the sitting room is this stern commandment:

HonorFatherMotto

Upstairs in Grandma’s Victorian-style bedroom is a poem with a much softer touch, embroidered for her mother by my aunt, Ruth Longenecker:

My Mother's Garden, an embroidered poem
My Mother’s Garden, an embroidered poem by author Alice E. Allen

In our own home was this fixture from Proverbs 3:6 in the little walkway between our living and dining rooms. There it was from childhood to adulthood imprinting our minds and hearts until it eventually became invisible to us.

AllThyWaysAcknowledgeHim

The wall hanging that made the biggest impression on me was Rudyard Kipling’s “If, for Men” adapted into an the idealized version for women or girls. I never tried to memorize the whole poem, but the words “If you can hear the whispering about you . . . ” keep chiming in my mind even now:

IF – for Girls

If you can hear the whispering about you

And never yield to deal in whispers, too;

If you can bravely smile when loved ones doubt you

And never doubt, in turn, what loved ones do;

If you can keep a sweet and gentle spirit

In spite of fame or fortune, rank or place,

And though you win your goal or only near it,

Can win with poise or lose with equal grace;

If you can meet with Unbelief, believing,

And hallow in your heart, a simple creed,

If you can meet Deception, undeceiving,

And learn to look to God for all you need;

If you can be what girls should be to mothers:

Chums in joy and comrades in distress,

And be unto others as you’d have the others

Be unto you – – no more, and yet no less;

If you can keep within your heart the power

To say that firm, unconquerable “No,”

If you can brave a present shadowed hour

Rather than yield to build a future woe;

If you can love, yet not let loving master,

But keep yourself within your own self’s clasp,

And not let Dreaming lead you to disaster

Nor Pity’s fascination loose your grasp;

If you can lock your heart on confidences

Nor ever needlessly in turn confide;

If you can put behind you all pretenses

Of mock humility or foolish pride;

If you can keep the simple, homely virtue

Of walking right with God – – then have no fear

That anything in all the world can hurt you – –

And – – which is more – – you’ll be a Woman, dear.

by Elizabeth Lincoln Otis

We want to know. What was/is hanging on the walls of your home, past or present?

By the way, it’s not too late to enter the book giveaway contest for a chance to win a copy of Valerie Weaver-Zercher’s book The Thrill of the Chaste: The Allure of Amish Romance Novels.

Click HERE to post a comment and a chance to win. The contest closes on Saturday, November 9, 2013 at noon. Only comments logged into this website can be honored. The winner will be announced here on this blog and in an email.

Hallowe’en: a Scream & a News Flash

“Tick-uh-tick-uh-tick-uh-tick . . . ” The needle on my mom’s Singer sewing machine jabs the orange crepe paper as her feet mumble on the treadle. Usually the material comes from Mohr’s Fabrics in Lancaster or the Marian & Ruth Covering Shop in Mount Joy. She even uses printed feed bag for aprons or skirts. But today Mother is making an outrageously detailed Hallowe’en costume for me with orange and white crepe paper.

Color by the Magic Wand
Color by the Magic Wand

Hallowe’en was a big deal growing up. Every October the students in grades 1-4 in Miss Longenecker’s class and grades 5-8 in Mrs. Kilhelfner’s class skipped class for Hallowe’en fun. Blind-folded, we descended the cellar steps and guided by an older student stepped gingerly through a tunnel of hay bales to begin the scary trip through the fun house in the basement of Rheems Elementary School. Peeled grapes became the naked eye balls of the “remains” we touched. Instructed to blow a penny out of a dish, we proceeded through the maze with a flour-covered face. Then there were sounds of violence and a scream as we imagined mayhem. Finally, we took off our blind-folds to behold the fright of a luminous skeleton with moaning noises before mounting the back stair steps into the light.

And Hallowe’en night was even more fun. Often our outfits were home-made: a hobo or a ghost. But sometimes Aunt Ruthie went over-board with her other nieces, my younger sisters. One October 31st Ruthie created a yellow and black bee hive costume for cute little Jeanie complete with a stick she held with a wee bee bobbing up and down on the end. Janice was so jealous at having a plain old something or other to wear instead.

One year, the sisters put their heads together and decided to dress up our younger brother Mark, 12 years young than I. So we grabbed Janice’s navy blue gym suit with a built-in belt and legs that ended mid-thigh, a garter belt and nylon hosiery (Mom’s?) with my shiny, high-heeled shoes. So attired, we helped Mark navigate the 1/3-mile distance between our house and Grandma’s, where he was greeted with dumb-founded faces. “Where did this girl/woman come from?” they must have thought. In the end, the mask came off to gales of laughter. He was a SCREAM. And a good sport!

Generally, Mennonites in the 50s and 60s did not dress up or throw parties on Hallowe’en. I am certain our pastor, deacon, and bishop’s children did not ring door-bells bedecked in worldly costumes, collecting candy from neighbors. For sure, in a Church that “believes that wearing a necktie is a worldly practice,” fancy get-ups like these would be definitely frowned upon.* For us, though, Hallowe’en was such fun!

* Statement of Christian Doctrine and Rules and Discipline of the Lancaster Conference of the Mennonite Church, July 1968, (21)

Pumpkin displayed at Landis Homes, Lititz, PA
Pumpkin displayed at Landis Homes, Lititz, PA

News Flash!

Upcoming Feature and Book Giveaway of Thrill of the Chaste: The Allure of Amish Romance Novels by Valerie Weaver-Zercher.

On Saturday, November 2, I will be featuring Valerie Weaver-Zercher’s Book: The Thrill of the Chaste: The Allure of Amish Romance Novels.

Here are the details:

WHAT:  An introduction to Valerie Weaver-Zercher’s Thrill of the Chaste: The Allure of Amish Romance Novels: The author and her book.

PLUS:  One lucky commenter will win a copy of ­­­Valerie’s book

WHEN:  Saturday, November 2, 2013

WHERE:  Right here on Plain and Fancy Girl

And all you have to do is show up, read the blog post and leave a comment or pose a question..

The giveaway will close one week later on Saturday, November 9, 2013 at noon. The winner will be chosen in a random drawing. I will announce the winner here and by email.

I invite you to come by and enter. Feel free to invite your reading friends!

Today’s invitation: What are your childhood memories of Hallowe’en? What new memories are you creating?

Your comments are welcome. I will always respond.

Marian2011Halloween

Great Grandpa Sam: A Hoot and a Holler

Samuel Brinser Martin 1863 -1957    Victorians didn't smile for photos!
Samuel Brinser Martin 1863 -1957                Victorians didn’t smile for photos!

Wiry Grandpa Martin, was a jolly little man. He had an Old MacDonald-type farm with chickens, a couple of cows, two horses, and maybe a pig though I never heard an oink-oink-oink either here or there.

Sycamore tree and bridge along lane leading up to the Martin farm Oil painting by Ruth Martin Longenecker
Sycamore tree and bridge along lane leading up to the Martin farm
Oil painting by Ruth Martin Longenecker
Samuel and Mary Martin
Samuel and Mary Martin

Theirs was a Jack Sprat-type union, with his wife Mary as generous as she was ample. Great Grandma Mary died before I was born, so I never met the big-hearted woman who often invited strangers to the family table.

My Grandma Longenecker’s dad, Great-Grandpa Samuel Brinser Martin, came to live with his daughter Fannie and grand-daughter, my Aunt Ruthie, in his later years. My sisters and I found him curious and amusing.

Great-Grandpa Sam has no teeth to speak of. What he had were rotted and drew his mouth into an O like an old mountaineer’s. After meals, he shook some salt into his hand, threw his head way back, opened up and sucked in the salt. It made a loud POP, his mouth an echo chamber.

He came to Grandma’s house toothless, blind, and deaf but not dumb. He was smart enough to know that we stole candy from his stash below his Emerson radio turned to high volume with static near the kitchen window. When he offered us pink Pepto Bismol-like lozenges, we snuck back and snitched the chocolate covered mints. Both his eyes were blind, but one eye was glass and sometimes rolled out of its socket and onto the green, beige, and brown blocked linoleum floor where it picked it up speed.

There were other sneaky things, too, some not involving us. His minister from Geyers Church near Middletown, Pennsylvania would visit, coming in the door with a Bible under one arm and a long, flat, telltale something or other in a brown bag under the other. As the minutes went by the laughing and talking in the upstairs bedroom got louder and louder, revealing the effects of the liberal libation of liquor the two were imbibing, for medicinal reasons of course. We observed the literal interpretation of the biblical teaching that  “A merry heart doeth good like medicine.”  Obviously, his preacher friend was not a strict Mennonite like us nor in favor of prohibition or abstinence.

Grandpa would tell us often: “There’s no feller quite so yeller like my liver.” Then a guffaw! He could pack a punch too. Asking me to make a fist to show my muscle, he’d pound the little mount of bicep flesh hard enough to make a dent.

When he died, there was a quiet spot near the bay window in Grandma’s kitchen – no candy – no tricks – no loud music. We missed Grandpa Martin.

We all have relatives, past or present, who are curious and interesting. We’d like to hear about yours!

Your comments welcome. I will always reply.

Homecoming: Old Friends, New Friend

“Going Home, going home, I’m just going home . . . .”  William Arms Fisher wrote a spiritual tune with nostalgic lyrics adapted from the famous largo in Dvorak’s 9th Symphony that hints of going home “through an open door.”

Last Saturday I walked through the open door back home to my college reunion during Homecoming weekend at Eastern Mennonite University. Nestled among the purple mountains of Virginia in the lush Shenandoah Valley, EMU‘s banner proclaims itself “A Chritian University Like No Other.”

OutdoorBanner

EMU was just a college when I attended. Now the campus seems twice as large and current students way younger than I remember. I kept having to adjust to the sensation of flipping between decades as I viewed the campus and my classmates in a time warp.

There were other adjustments too. College girls now were sporting blue jeans and serious jewelry; my female classmates, like me, all wore braids or buns with prayer coverings.

MarianCollege

Our class gift was the donation of the campus’ first piano. Now there was a magnificent pipe organ in the sanctuary, string ensembles playing folksy tunes, and (gasp!) a theatre department.

“Scatter seeds of loving deeds . . . till we are gathered home at last.” Walking Roots Band

Old Friends

My college room-mate Verna Mohler Colliver and me
My college room-mate Verna Mohler Colliver and me
Other room-mates and friends: Our name tags imprinted with college yearbook photos.
Other room-mates and friends: Our name tags imprinted with college yearbook photos.
Raymond Martin, motorcycle ridin' class-mate
Raymond Martin, motorcycle ridin’ class-mate

Yes, we have all changed. The institution has changed too, outwardly at least, but the mission of the university has remained the same: commitment to rigorous academics with an invitation “to follow Christ’s call, to bear witness to faith, serve with compassion, and walk boldly in the way of nonviolence and peace” in true Anabaptist Mennonite tradition. The motto that was displayed front and center in the sanctuary of the chapel when I was a student still remains: Thy Word is Truth John 17:17.

New Friend

Shirley Hershey Showalter and I have been getting acquainted in the blog world by visiting each other’s websites since March 2013. In September of this year her memoir, Blush: A Mennonite Girl Meets and Glittering World was published and she has been on a whirlwind book tour, yet she made time for us to meet and visit over breakfast at her home in Harrisonburg, VA on the edge of the EMU campus.

SHSandME

Her breakfast room and office space overlook the gorgeous Massanutten Mountains. The office space includes what you would expect from a college English professor, turned college president and now author–tons of books and orderly files. However, I discovered that there is a special chair where she weaves the magic: a red upholstered swivel chair facing the mountain view. No wonder her book sings!

magic chair
magic chair

“I promise: you will be transported,” says Bill Moyers of her memoir. Part Mennonite in a Little Black Dress, part Growing Up Amish, and part Little House on the Prairie, this book evokes a lost time in Lancaster County, Pennsylvania, when a sheltered little girl with big dreams entered a family and church caught up in the midst of the cultural changes of the 1950s and `60s.

Her website and blog: http://www.shirleyhersheyshowalter.com

Carolyn Stoner, winner of BLUSH book giveaway contest
Carolyn Stoner, winner of BLUSH book giveaway contest

Carolyn reports that she loves, loves, loves the book and has underlined certain passages and even inserted little pink sticky notes to earmark special pages. (Stickies concealed for photo!) Carolyn’s name was chosen in a drawing by commenting on my review of Shirley new book: Book review and Contest

Your comments welcome! I will always reply.

Mom and Gus: PA Dutch Fare

My mom’s sacred space is her kitchen where she offers the sacrifice of her heart and hands to those in need and indeed her family. On my last trip to Pennsylvania, Mother made chicken corn soup from a recipe in her head. When I ask her how much of this or that, her quick reply is always, “Just how you think.” I don’t know what to think, so I always try to extract some measurements out of her. Her current “guess” for our favorite harvest soup:

Mother Longenecker’s Chicken Corn Soup

Cook 5-6 pieces of chicken, breasts or thighs. Set aside.

In broth from cooked chicken, add 1 ½ – 2 pints of corn, fresh or frozen.

Dice 4 hard-boiled eggs.

Now, add chicken breasts, chopped up

Season with salt & pepper to taste

Mom's Chicken Corn Soup without Rivels
Mom’s Chicken Corn Soup without Rivels

Rivels: dough-y lumps can be added to soup for more texture

1 beaten egg

Add enough flour to make a moist doughiness of the mixture.

Break into small dumpling-like pieces and add to soup.

 *  *  *  *  *
GusFrontDoor
About 2 miles east of Mom’s house near Mt. Joy is Gus’s Restaurant. Gus is Italian, but his eatery is in Lancaster County, so aside from spaghetti, fish dishes, and fancy desserts on the menu, he offers ham loaf and pork and sauerkraut dinners with mashed potatoes for hearty Pennsylvania Dutch appetites.
GusFOOOD
A heavy meal, this dinner will give us enough fuel to make it to the Philadelphia Airport and then home to Jacksonville. Gus’s food is tasty, but Gus’s is a public place without a hoard of cooking aromas and shared memories from Mom’s Kitchen, her sacred space. In fact, it’s not a fair competition at all.
There’s no contest!
What favorite recipes do you savor during the fall season?
What are your memories of special dishes around the table with friends or family?
Coming next: Old Friends, New Friend: Homecoming @ EMU
SHSandME
Your thoughts welcome! I will always reply.

Purple Passages with a Pig – October 2013 edition

TheGirls

Most plain girls are virtuous because of the scarcity of opportunity to be otherwise.      Maya Angelou

READING

“Reading gives us someplace to go when we have to stay where we are.”   Mason Cooley, aphorist (1927- __ )

“Reading is equivalent to thinking with someone else’s head.”  Arthur Schopenhauer (1788-1860)

8.28.97  Cats look down on you, dogs look up at you, but PIGS look you straight in the eye!

Peter Mayle, Chasing Cezanne

Pig_drawn_150

BOOKS

“A book must be the ax for the frozen sea within us.”  Franz Kafka

“Book love . . . . It will make your hours pleasant to you as long as you live.”  Anthony Trollope

“A house without books is like a room without window.”  Heinrich Mann, novelist  (1871-1950)

“It lights the candle in the hurricane lamp of self; that’s why it survives.” Anna Quindlen. “Turning the Page.” Newsweek: April 5, 2010, (53).

*  *  *  *  *

8.28.97 Sometimes life is a bowl of harries!   “plain and fancy girl”

Cherries_150

10.16.98 When you love someone you do not love them all the time, in exactly the same way, from moment to moment. It is an impossibility. It is even a lie to pretend to. And yet this is exactly what most of us demand.”  Anne Morrow Lindbergh, Gift from the Sea

Shells underwater_4x3_300_med

Your comments welcome. I will always respond!