This week we celebrate Martin Luther King Day, a tribute to the man with a vision for racial equality in the twentieth century and beyond. Just so, this post pays tribute to his dream and his legacy through a Mennonite lens.

“Jesus Loves the Little Children, All the Children of the World, Red, Brown, Yellow, Black and White,They are Precious in His Sight, Jesus Loves the Little Children of the World.”

As a tiny tot I was taught this song in Sunday School at Bossler’s Mennonite Church in the 1950s though the entire congregation was white. I saw children with slanted eyes and yellowish skin in picture books and a few black people in Lancaster and Harrisburg or maybe on the PRR train on our way to Philadelphia. But there were no children of a different skin color at Rheems Elementary School.  Or even at Elizabethtown High School. Not a one!

It was ancestry, not skin color, that made a difference in my family. Grandma Longenecker, benign soul though she was, did make disparaging remarks about other ethnic groups. She called a woman she was slightly acquainted with in Bainbridge “The Hunky Lady.” From her tone, I think Grandma Fannie was referring to the woman’s origins in Hungary, and therefore different from us, the Pennsylvania Dutch. And she made no bones about her view of Irish housekeeping. If we made a mess playing in her big kitchen, she’d remark, “It looks Irish in here,” and we’d be tidying up behind her broom. Fast!

In a recent visit to the attic, I came upon a pair of bookends featuring two pop-eyed black faces, a boy and a girl, painted in grade school.  Were such children curiosities to us? Novelties? Why would my teacher approve of  such an art project? Along with stories like Little Black Sambo, they were obviously part of the folklore of another era, not at all politically correct by today’s standards.

My first encounter with a black person, up close and personal, was with little Chico Duncan, a black boy from New York City, who came to our home for a week in the “Fresh Air” program in which volunteer families would give city children summer vacations in the country. (Shirley Showalter’s book Blush devotes an entire chapter to her friendship with their family’s Fresh Air girl.) The most fascinating thing about Chico was his hair, kinky black and glistening. Was his hair naturally oily or did he put on something from a bottle? I longed to touch it and feel the texture, but fear or embarrassment or both restrained me from even asking. Besides, he was a BOY, and I had hoped for a girl to play with!

But that was years ago. Now at Bossler’s Church, children who sing “Jesus Loves the Little Children” may actually be sitting besides a child with a darker skin tone. The church treasurer, a former missionary, has an Ethiopian husband; one farm family has adopted African-American twin babies. There is a couple of Middle-Eastern descent. The Bishop, Director of African Programming with Eastern Mennonite Missions, has biological grand-children of Kenyan-American ancestry.

And my Grandma Longenecker? For at least two decades through Lutheran Social Services, she and Aunt Ruthie sponsored families from all over the world—particularly Viet Nam, Africa, and eastern Europe. They, along with many other Lancaster County families, welcomed the immigrants and refugees from countries at war for weeks or months at a time until they could get a job, an apartment of their own, even acquire an education.

A few months ago, I re-visited Aunt Ruthie’s bedroom, (now unoccupied because she lives at Landis Homes) and saw on the wall as if for the first time, a framed picture of three women:

Two elegantly dressed Victorian women and a black woman, obviously a maid, playing cards. Is the maid holding the card tray for the other two? Is she teaching the ladies tricks of the trade? Are all three playing the game? Three would make a better game, don’t you think?

What experience with race did you encounter as a child? What story or anecdote can you add? I love when the bell chimes with your comment!