Purple Passages with a Camel

via Google Images
via Google Images

Birthdays 

The great thing about getting older is that you don’t lose all the other ages you’ve been.    – Madeleine l’Engle

The secret of genius is to carry the spirit of the child into old age, which means never losing your enthusiasm.    – Aldous Huxley

There are years that ask questions and years that answer.    – Zora Neal Hurston

It takes a long time to grow young.    – Pablo Picasso

Friendship

Throughout our lives, friends enclose us like pairs of parentheses. They shift our boundaries, crater our terrain. They fume through the creaks of our tentative houses, and parts of them always remain . . . .

–  Beth Kephart, memoirist and National Book Award nominee.

Friendship is the source of the greatest pleasures, and without friends even the most agreeable pursuits become tedious.  – St. Thomas Aquinas

Friends are a reflection of the issues we are working on. – Melody Beattie

Be Yourself

Today you are you! That is truer than true! There is no one alive who is you-er than you!    – Dr. Seuss

Do not free a camel of the burden of his hump; you may be freeing him from being a camel.   – Gilbert K. Chesterton

Camel w cigar_4x3_300

Humor

Some of us suffer from a debilitating mental disorder called irony deficiency. Seeing a doctor won’t help, but seeing a paradox will.”   – Swami Beyondananda

Yesterday’s the past, tomorrow’s the future, but today is a gift. That’s why it is called the present.   – Bill Keane, comic strip creator “The Family Circus”

GiftBag

And a Question:

Why should the aged eagle stretch its wings?    – T. S. Eliot

Your answer: _ _ _ _ _ _ _ _ _ _ _ !

 

I look forward to your response and to your musings on anything else that strikes your fancy. While you’re at it, why not add a quote too. The humor section could use some beefing up.    🙂

Thank you.

Laundry at the Longeneckers

     We have to try it again. Here’s another shirt,” Jane said as she plucked one of Dad’s blue work shirts out of a plastic bag full of shirts—clean, sprinkled and rolled—all ready to iron. “Start with the yoke,” she directed.

I grabbed the damp shirt out of her hand and flopped it onto the ironing board. “I know where to start,” I huffed. I knew to start with the yoke, then iron the collar, then the left sleeve and cuff, front and back, then the right sleeve and cuff, front and back, then the right front, taking particular care around the buttons . . . and with the button hole placket where it was so easy to iron in wrinkles.

So begins Carol Bodensteiner’s chapter “Laundry Lessons” in her memoir Growing Up Country, a chapter that describes to a tee the washing, drying, folding, sprinkling, and ironing of laundry, chores that were also observed in the Longenecker family.

Mother’s work week was regulated by the pendulum of ritual. Certain tasks were done on certain days in her 1950s household. If it was Monday, she washed clothes, on Tuesday she ironed them, and so on through the week to Friday, the big cleaning day.

Her wringer washer and a rinse tub was pulled out to the middle of the “washhouse,” a room next to the kitchen every Monday. Sometimes I helped by feeding clothes from the rinse tub into the washer wringer, a tricky task for a child. At least once I got my arm caught in the wringer. Of course, my screams and yells summoned Mother to fly out of the kitchen, bang on the release apparatus to make the two rollers fly apart. After the fright and the pain subsided, I was amazed my arm wasn’t as flat as a paper doll’s.

When I was tall enough to reach the clothes line, I hung up wash clothes, towels, shirts, and dresses, instructed to “hide” underwear in one of the inner lines so neighbors wouldn’t see. To this day, if there is a sunny day with a breeze in Florida, I hang sheets out to dry.

Sheets on Line

On Tuesdays, Mom pulled the ironing board out of the wall, set up the iron and away I went, attacking first the easy stuff like hankies. I nourished my sense of order and accomplishment letting the point of the heavy, hot iron smooth out all the wrinkles in the garments that followed: school blouses and skirts, finally graduating to Daddy’s white, starched Sunday shirts.

IroningBoardinWall

Same ironing board with vintage iron
Same ironing board with vintage iron

We never ironed sheets though one Mennonite woman we knew, Pearl Longenecker, sat down (probably on Tuesdays too) in front of her ironer, a white appliance shaped like a miniature piano, with a hot roller that smoothed each crease in her sheets and pillow cases, pressing them into lovely squares and rectangles to fit her closet space.

Grandma Longenecker’s ritual matched our own though it took place on her back porch. Like Colonial American women before her, she made her own soap cooking together grease and lye in a big metal tub, stirring the whole mess as it boiled. Though the smell was pungent and slightly disagreeable, Grandma smiled as she cut the congealed mixture into squares and rectangles, knowing the grease and grime would be erased from her laundry on wash day. If there were spots that wouldn’t come out with lye soap, she spread the stained garment, usually white, on the grass because she was sure “the sun will draw it out.” And it usually did!

LyeSoap

Share your laundry rituals, past or present. Something historical–or hysterical!

Marriage to a Difficult Man: Part II

Sarah Edwards portrait: Google Images
Sarah Edwards portrait: Google Images

Sarah’s Flair for House-keeping

She was the kind of woman who took the trouble to tie her hair with a ribbon for breakfast when many wives came down tousled; who spent an extra minute to stamp a design on a block of home-churned butter; who knew how to give a flourish to simple dishes with parsley, spearmint or sage, all grown in a square of herbs by the kitchen door; who, when she had a bowl of peas to shell, would take it out into the sunshine in the garden. She put in day lilies, hollyhocks, pansies, pinks–the flowers women loved to plant on the frontier, for it gave them a sense of putting down roots.  (31)

Reviewer Jennifer Lee muses further on Sarah’s homey housekeeping, efficiency tempered by composure:

She knew how to keep a house clean at its vitals, without stuffy cupboards left unaired or parlors sealed off. The house was open, used, full of clues that the family living in it had vivid interests. Books were left on tables, actually being read, not used as parlor props. There would be needlepoint on a rack by a sunny window and a lute in a corner. Esther, singing, might be putting up a hem for Sukey [Susannah] while a boy did his Latin lesson. It was the opposite of the kind of house where things were preserved in mothballs in locked boxed. Its ambience was of windows flung open, of easy access.

 

Key to Harmony in Their Uncommon Union

Contrary to popular belief, the author of the fiery sermon “Sinners in the Hands of an Angry God” observed quiet passion in the pulpit but also preached on grace and redemption. And he treated Sarah “as a fully mature being, as a person whose conversation entertained him, whose spirit nourished his own religious life, whose presence gave him repose.” (35) Likewise, Sarah “let him be sure of her steady love, and then freed him to think.” (66)

A woman of charm, practicality and tact, Sarah like her mate was strong as iron, realizing that “she had chosen to marry the sort of man who did not give in when he believed a matter of deep principle was at stake.” (112)

Cover: Google Images
Cover: Google Images

Edwards’ Parting Words to Sarah

Remembering the love of his life, the charming but stalwart Sarah, who wore a “pea-green satin brocade with a bold pattern” to their wedding (24), Jonathan Edwards spoke these words “not about heaven or hell, or about books or theories.” He spoke of Sarah:

Give my kindest love to my dear wife, and tell her that the uncommon union which has so long subsisted between us has been of such a nature as I trust is spiritual and therefore will continue forever.  (201)

*  *  *

Coming next: Laundry at the Longeneckers

Marriage to a Difficult Man: Part 1

In case you thought I would be writing an exposé about my difficult marriage to artist Cliff, you’d be wrong. I may write about my own marriage at some point, but it would have a different title.

The marriage under the microscope is that of Sarah Edwards to the famous colonial theologian, Jonathan Edwards, best known for his fire-and-brimstone-sermon, “Sinners in the Hands of an Angry God.”

MarriageDifficultCOVER

You may surmise that the title comes from the mouth of a fed-up wife to her biographer. However, the book is Elisabeth Dodd’s commentary on the unique union of Jonathan & Sarah Edwards often using primary sources like diaries and letters to show the personal, human side of this towering figure of faith. The blurb from Amazon touts this 1971 classic on the domestic life of Sarah and Jonathan Edwards, the most famous theologian of colonial America, as a “tempting blend of family guidance, sociological study, . . . and devotionally-oriented American historical biography.”

According to Dodds, Jonathan was a “moody, socially bumbling, and very shy young man of twenty” already a college graduate and professor at Yale, when he first met the vibrant thirteen-year-old Sarah, who had “burnished manners, and skilled at small talk.” Completely smitten by Sarah, Edwards

. . . took to walking past her her house at night for a glimpse of a candle flickering behind an upstairs shutter. When a boat came into Long Wharf with a cargo from England, he would manage to be around as it was unloaded. Almost every ship from England brought a box for the Pierreponts, and there was a chance that James [Pierrepont] would bring a daughter down with him as he checked his orders […]. Edwards even tried to improve his social dexterity, and admonished himself, “Have lately erred, in not allowing time enough for conversation. (16)

Both avid readers and nature lovers, Jonathan and Sarah married and raised a family of eleven children, in whose education both parents were heavily invested. At the end of the day this firebrand preacher and proponent of the Great Awakening of the eighteenth century, took off his jacket and wig and, smoking his pipe, devoted a full hour to his children and took them on trips with him individually.

What about Sarah though? It’s true, when he wasn’t preaching, Edwards was usually holed up with his books, but he often “read aloud to her from his skull-cracking sessions in his study,” recognizing her as his intellectual partner. (164)  And Sarah knew he would reserve time for her alone away from the house, often spent horse-back riding.

Why is this Puritan Preacher called difficult then, as the book’s title would suggest? Actually, I get the impression he was more eccentric than harsh, more odd than obstinate at home as this quote suggests:

Edwards was less than helpful as a host,  for he was still a light eater and would often finish his meal before the others did. He would then slip out to his study, returning to the table only when he was alerted that the others had finished and he was needed to preside over the grace which was always said at the end of meals as well as at the beginning. (56)

Peculiar in his eating habits, Edwards was also either eccentric or just being practical in recording his sermon notes. “He kept old bills and shopping lists, stitching them together into handmade notebooks in which he copied out his sermons on the unused side of the papers. Because his sermons were saved, we have a record of the everyday details of his family’s life together.” (31)

One reviewer comments that “Suffering was a part of Sarah’s life, too. Her husband’s brilliant mind and heart were never adequately recognized until shortly before his death. An insane man once spread false accusations about him.” Their teenage daughter Mary died of tuberculosis. Money was sometimes scarce.

Sarah herself went through a short period of mental breakdown, “nerves stretches like an over-tuned viola.” (72)  Her support and comfort, Edwards persuaded her to take a trip to Boston with him, taking her away from the fish-bowl of the parish and the constant demands as mother and hostess to a steady stream of visiting preachers.

Nevertheless, Sarah herself a woman of heart, intellect and purpose maintained a contented home, a home that produced healthy, well-balanced children all of whom carried on the genius of their parents. As author Dodds implies, a trust in the living God runs as a common thread throughout Sarah’s life story, giving her strength to carry on.

 

Part II will answer the questions:

1. What kind of house-keeper was Sarah?

2. Why was their union called uncommon?

3. What were Edwards’ parting words to his wife?

*  *  *

Do these details about the Edwards’ marriage surprise you?

Is there an “uncommon union” in your family’s past? Your own history?

Mennonites at the Beach 1950s style

Atlantic City, New Jersey was the beach mecca for vacationers on the East Coast in the early 1900s. Still dressed in fancy Victorian formality, vacationers caught the salt air as they strolled along the famous board-walk at the Steer Pier, a combination theatre and amusement park: “Rain or Shine … There’s Always a Good Show on Steel Pier” the saying goes. But for most Mennonites, the Steel Pier was an elegant building to ogle only. The theatre was worldly and therefore strictly forbidden by church rules.

AtlanticCitySteelPier1910

But Mennonite families liked the ocean, including my own. Many summers Daddy took Mother and the family to Atlantic City or Ocean City, New Jersey for a day. Mother just loved the water. From the time she pulled on her white latex bathing cap over her bun and donned her black, satin bathing suit with a fluffy skirt, she was bobbing up and down in tune with the waves.

Daddy in his maroon, scratchy-wool, full-body suit was usually at the shore line yelling to her, “Waaatch ooouut for the un-der-tow!” By the end of the day, he was sun-burned and out of sorts, insisting on taking his thirsty, sandy-toed family straight home, a 3-hour drive. In spite of our protests, there was no stopping for a meal let alone an over-night stay in a motel. Daddy was much too frugal for that. Yet he’d dutifully come back for more next year.

Daddy tames the undertow and gets into the water--finally!
Daddy tames the undertow and finally gets into the water!

Uncle Leroy and Aunt Clara liked visits to Atlantic City too. I don’t remember them in bathing suits, but they liked riding the bicycle built for two on the boardwalk.

 

LeRoy Metzler_on Boardwalk

And so did my parents!

Ray and Ruth L_Bicycle built for two

On a Bicycle Built for Two . . .

When Grandma Longenecker came to Florida the year our daughter Crista was born, she strolled Jacksonville Beach with plenty of sun-protection: black bandanna on top of her covering, caped dress, black stockings and black-heeled shoes, apparently enjoying herself.

Fannie Longenecker at beach

What family vacations stand out as memorable, past or recent? The beach, the mountains, or some place else?

*  *  *

Coming next: Marriage to a Difficult Man: Parts I and II

Home-made Butter: 3 Easy Steps

This week at Mom’s house, I attempted to re-create a scene from my childhood – in the same house, on the same chair, with one of the same Ball-Mason jars from the mother’s stash in the cellar. The kind with tiny bubbles crystallized within the glass of the jar. Mother says these jars are valuable.

The cream of bygone days for butter-making came from one of the Holstein cows that Sam and Mabel Hoffer kept on their tiny farm down the road from us on Anchor Road. For this re-enactment, I buy whipping cream from Giant Foods up the road toward town.

Butter 1

Did I mention that my sister Jan and Mother are both skeptical that store-bought cream will yield real butter.

Janice says, “You’re probably wasting your time shaking that jar back and forth with cream from the store. Think about all of the additives and preservatives they put in.”

Mother doesn’t say much but looks skeptical. I’m out to prove them wrong.

Butter 2

I stop the shaking long enough to notice that curdles of cream are clinging to the jar’s insides. That’s all it takes.

First, sister Jan and then Mother get in on the action, now past the 12-minute mark.

Without a shadow of doubt, real honest-to-goodness butter lumps are forming.

Butter 4

And voilá . . .

Butter 5

Fifteen minutes later, more or less, we have two fat butter-balls!

Did you catch the steps?

  1. Pour cream into 2-quart jar.
  2. Shake until you rattle and roll.
  3. Remove the congealed mass from the jar. Add a pinch of salt.

*  *  *

What scenes from your past have you tried to re-create?

Remembrance of Things Past: She Kept His Sweater

Jane Martin Walters never attended a single Elizabethtown High School Class Reunion, and Dr. Norman P. Will no longer attends college graduations as a president emeritus at Florida State College at Jacksonville. Yet, they both linger in my memory though Jane died in her mid-twenties and Dr. Will in his late-fifties. I have vowed to get rid of memorabilia in anticipation of down-sizing one day, but I can’t – I just CAN’T – part with the pieces of paper that attach their memory to mine.

Jane was smart, very smart, and excelled in college prep track classes in high school. Unlike mine, her learning appeared to be effortless. And her home life quiet and orderly too. After a snow day off from school one winter Jane remarked that she loved snow days because her Mom would pop popcorn, and she and her family would sit by the fireplace and read or play games. In contrast, after the thrill of sledding on traffic-free roads passed, our house was noisy, no hearth for refuge in sight.

Jane and a note from my mother who saw her in Harrisburg at the MCC (Mennonite Central Committee) relief sale.
Jane and a note from my mother who saw her in Harrisburg at the MCC (Mennonite Central Committee) relief sale – 1960s

You might get the impression I felt envious. But I didn’t. Jane was poised on a pedestal in my eyes, and I admired what appeared to be her calm cadence through life. When I heard she married and worked at the Library of Congress in the Congressional Reference Department, I was pleased. Maybe I’d visit her in Washington D. C. some day. But some day never came. She died of cancer shortly after after her marriage and at the beginning of a promising career. Aunt Ruthie told me, “She ate a nice dinner with her family, said her goodbyes and died in her sleep that night.” I was devastated.

*  *  *

Dr Will_Campus newspaper_FCCJ

I admired Dr. Norm Will too, though in a vastly different way. An English professor had become a college president: All’s right with the world! College operations purred along smoothly with Dr. Will at the helm. He advocated free thought, offering friendly evening colloquia for faculty on diverse topics like current ideas in neuroscience and the health of Florida’s St. Johns River. But on the first day of Convocation in 2005, Dr. Will did not appear. He had died the night before while sipping wine and reading The History of God by Karen Armstrong, a text I later happened to reference in my paper for The Oxford Roundtable.

In her piece “Dealing with the Dead” (The New Yorker, October 11, 2010), Jennifer Egan discusses the deaths of three close family members and observes that she has kept an article of clothing from each: her grandmother’s 3-tiered necklace of fake pearls, her father’s navy-blue wool V-neck sweater, and her stepfather’s gray and burgundy argyle sweater. Though the pearls eventually broke as she rounded a corner in the East Village, Jennifer vows to wear the sweaters “until they unravel into shreds” because she likes their feel against her skin. Author Egan shares wisdom gained from loss as she opines:

  • “Wearing the garments of a person I loved was like being wrapped in a protective force field.”
  • “When the clock stops on a life, all things emanating from it become precious, finite, and cordoned off for preservation.”
  • Keeping items from those who have passed on “is a way of keeping them engaged in life’s daily transactions—in other words, alive.” [Italics mine.]

I will add a quotation of my own from Shakespeare’s King Richard III: So wise so young, they say, do never live long.” And then from Scripture:

  “So teach us to number our days that we may apply our hearts unto wisdom.”           Psalm 90:12  KJV

*  *  *

Have you experienced loss? Is your story like any of the stories I tell or very different? Here’s the place to share it.

Anna Mae and Hiram: A Mennonite Wedding

This is the wedding portrait of my mother and father

Ruth Landis Metzler and Ray Martin Longenecker 

October 26, 1940

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June is the month for many American weddings. And so is August. Because many Mennonites were farmers, Mennonite weddings often took place in October, a month that signaled a break in heavy farm work after most of the crops had been harvested. My dad was a farm implement dealer, so his work cycle mimicked that of the farmers he served, which would probably explain the October date for the wedding.

The bride and groom, my parents, are dressed in Mennonite attire and comply with the rules for weddings prescribed by the church in this era: no bridal party prancing down an aisle to “Here Comes the Bride,” no flowers, and definitely no exchange of rings.

Excerpts from Article II, Separation and Nonconformity, Section 2. Public Worship. (19) from the Statement of Christian Doctrine and Rules and Discipline of the Mennonite Church, 1968:

  • “We deem it improper to employ instrumental music in worship and church activities.”
  • “Weddings shall be conducted in a Christian manner avoiding all vain display and in accordance with the prescribed regulations for weddings.” 

*  *  *

Anna Mae Longenecker’s father John is my dad’s first cousin on his father’s side of the family. Anna Mae with her brothers and sisters lived on the farm at Bosslers Corner, a farm bought from William and John Penn by Robert Allison in 1762,  and subsequently bought from Jacob Bossler by John and Nancy Longenecker and kept in the Longenecker family for five generations.  On the lawn of this homestead, one of John’s daughter’s, Anna Mae, poses  for wedding photographs with her new husband, Hiram Aungst.

Anna Mae Longenecker with her sisters on her wedding to Hiram Aungst.
Anna Mae Longenecker with her new husband and sisters posing for wedding photos on the lawn of the John Longenecker homestead.

Either the rules for wedding have relaxed a little in the ten or more years since my parents’ wedding, or brides have become more bold. This wedding accessories include corsages for attendants, a white Bible with streamers for the bride and the groom and groomsmen in non-Mennonite suits and neckties.

As the video shows, there was muted frivolity after the wedding which included rice throwing. Yes, it was real rice, not bird-seed!

Note the cars decorated in full post-ceremony regalia, worthy of any “fancy” wedding.

OldCar

 

Then and now: Your thoughts on wedding ceremonies welcome.

 

 

 

 

Face to Face Encounters: The Very Best Kind

Author Kathy Pooler invites her readers to gather “around her kitchen table” for weekly discussions on her blog post. Readers of Laurie Buchanan’s blog know she usually posts on “Tuesdays with Laurie.” Most bloggers publish posts on specific days of the week which their subscribers have come to anticipate. It is a call for intimacy among kindred spirits in the often impersonal environment of cyberspace.

Yes, there are helpful forums available online that attempt to add sight and sound to the interaction. For example, author/writing coach Sonia Marsh and writing organizations like NAMW (National Association of Memoir Writers) frequently schedule Google Hangouts and tele-seminars that combine live voice and Skype-inspired imagery, adding another layer of intimacy to enhance the exchange of ideas.

Social media like Facebook, Twitter, and Pinterist all allow postings of photos with text. Facebook often seems like a picnic with “likes” for yes’s, and sometimes offers back and forth conversation like a game of ping-pong. And I think of Twitter as a kind of hors d’oeuvre party with guests flitting like bees from one cluster of flowers to another, sipping nectar here and there.

Flickr Image
Flickr Image

Yet it’s true. Without the internet, I would never have even met writers whose friendships have been cultivated from countries all over this planet– Australia, Canada, Sweden, South Africa, or the Philippines. And unfortunately the chances of meeting these fine folks for coffee or tea any time soon seems pretty remote. When possible though, face to face encounters add a three-dimensional quality that is hard to duplicate online.

This past October, I was invited to share breakfast with Shirley Showalter, famous for her memoir BLUSH, in her home overlooking the Shenandoah Valley near Harrisonburg, VA during Homecoming at EMU.

SHSandME

This past Saturday in June I met blogger Traci Carver, teacher and writer extraordinaire, as she breezed through Jacksonville on her way further south, meeting for lunch at Cozy Tea in the Riverside area of Jacksonville. Though a generation apart, we found common ground discussing teaching English, Downton Abbey, European travels, our families, other shared interests. Her award-winning blog claims she is from the cotton pickin’ South, yet she has an international world view having lived in Southeast Asia for several years. A story-teller extraordinaire, she spin tales from the cotton of everyday life into pure gold.

TraciMarianCozyTea2

In each case, the encounter was only an hour or two in length, but a level of intimacy develops in face to face encounters that online encounters are hard-pressed to duplicate. Obviously, non-verbal cues and nuances of personality and facial expression are often masked by the limitations of tiny pixels on posts.

Despite claims by science fiction writers, the phenomenon of transmogrification seems a long way off, probably a good thing! Thus, many writers find writing conferences in glamorous cities a great way to meet, greet, and even bond over coffee or lunch.

In the meantime, we can hope for serendipitous encounters along the way with our fans and fellow writers. I know I do!

*  *  *

Have you had a face-to-face encounter with someone you have known only through the internet?

Someone whom you’ve known for a long time, but haven’t seen again until recently? Any other special encounter?

CozyTeaSign

 

Blog Tour

MarianStudyLong2

Here is my study. When the magic happens, it happens here. Actually, it might happen in the flower garden just outside my window in the form of a thought or image which gets transferred from my head to my fingers at my desk. . . .

Every once in a while, fellow bloggers alert me to a writing challenge, many of which I pass over for lack of time or interest. This time, Traci Carver invited me to participate in a Blog Tour. I couldn’t turn her down. Why, just last week we had lunch together. Besides the “tour” is an intriguing way to play tag and learn about other writers’ habits and sources of inspiration while sharing my own. So, a big shout out goes to Traci, story-teller extraordinaire, who turns the cotton of her everyday experience as an English teacher into pure gold. A true Southern belle, Traci is a master of the anecdote. Her stories derive from the small Georgia town she grew up in, the fishing villages of Southeast Asia where she lived for 7-8 years, or from European travel. Now to the questions:

1. What am I working on now?

Three unrelated things at the moment: Preparing for a trip to Pennsylvania soon where I will mine more stories for this blog, purging clothes from the spare bedroom closet to make space for a long-term guest, and writing every single day. My blog has taken shape from 8-9 journal scribblings along with a set of paired stories written with my friend Professor Carolyn Phanstiel before we both retired from teaching.

MarCarBOOK

There is a .doc on my computer desktop where my memoir is taking shape. Right now, it doesn’t have enough structure to “roll it through a printing press,” as Traci wisely observes.

2. How does my work differ from others in the genre?

According to Jerry Waxler, a Memoir Revolution is in full swing. Each year thousands of new memoirs pour onto the shelves. Millions are writing memoir right now. Even in the Mennonite sub-culture, hundreds of memoirs have been published since Canadian Mennonite Katie Funk Wiebe’s publication of Good Times with Old Times, touted as “an egg with a double yolk” because it is part memoir, part how-to-write-your-own-story book.

So how is my writing different? Well, my world view has been tempered by time and place. No longer a Mennonite, I still identify with many aspects of an Anabaptist vision. Also, I was transplanted to Florida as a newly wed which would affect my perspective. Then too, I have a large set of artifacts and some living relatives that connect me firmly to my past. Like other memoirists, especially of the academic variety, I tend to weave the literary with the familiar. Sometimes readers say they can detect humor in my writing voice, which I hope makes my writing appealing, if not unique.

3. Why do I write what I do? 

What motivates me to write is my compulsion to leave a legacy for those who follow, particularly my family. Beyond that, I write what I know and to find out what I don’t know. Many stories are nostalgic, some reflect strong feelings of embarrassment, surprise, endearment (Search the “Moments of Extreme Emotion”); others are historical or hysterical.

4. How does my writing process work?

I was asked that question a few months ago, and the answer turned into a post on the blog of Kathy Pooler, whose memoir launches in this July. A legal-size pad, colored sticky notes, WORD docs, and photos are often part of the process.

Like Traci, I will tag two innocent bystanders, Merril Smith of Yesterday and Today: Merril’s Historical Musings, and Judy Berman of earthriderdotcom.

A published author of encyclopedic proportions (and I mean that literally) Merril’s blog posts frequently become meditations on the mundane, for example “Airing Out Some Thoughts on Laundry.”  Her About page describes her as writer, editor, independent scholar, focusing on the history of women, sexuality, and culture. She has published consistently since 1997 with a forthcoming book with the titillating title: Cultural Encyclopedia of the Breast.

Judy invites you to travel down the corridors of her mind as she narrates stories she heard growing up, from her travels, her family, and experiences in various jobs as radio and newspaper reporter and English teacher. Judy has received numerous blog awards, including The Versatile Blogger Award and The Sunshine Blog Award. In a Father’s Day tribute, Judy included a photo of Dad and her stranded alongside the road trying to fix an over-heated motor.

Merril and Judy: You’re “it”!