War and Peace: Rhyme & Reason

On the eve of the Gulf War exactly 23 years ago today, I took a walk in the brisk evening air. As I rounded the curve of Emerald Isle Circle West in our neighborhood, I noticed the scarlet blush in the sky at sunset. With that striking image in mind and an imminent war on the national consciousness, I wrote these words:

CRIMSON SKY AT DUSK

The throat of the sky is inflamed,

livid with anger at the war it must swallow,

gagged by the bloodshed which rages in the jaws

of Babylon.

An olive branch on its tongue,

the dove of peace

touches the parched flesh with healing.

constrained by love

which sends streams

into the desert.

January 21, 1991, eve of Gulf War

Mennonites are pacifists, adhering to the tenets of nonresistance: opposed to war, not participating in military service, but sharing love and overcoming evil with good. I am no longer a Mennonite, but I choose peace over war, whenever possible.

Dove of Peace: Mennonite Central Committee logo
Dove of Peace: Mennonite Central Committee logo

On her show last week, Diane Rehm interviewed the former Secretary of Defense, Robert Gates, on the publication of his book, Duty: Memoirs of a Secretary at War. Having served under eight Presidents, Mr. Gates reflected on the hard decisions national leaders must make concerning going to war and keeping the peace. One memorable line from the former Secretary, who often spoke in terms of pros and cons: “We [Americans] over-estimate our ability to shape events in other countries.” At the end of 51 minutes, Diane Rehm concluded the interview with another memorable remark: “I wasn’t supposed to say this on air, but thank you to all who serve.” And the piped in music carried her voice away.

I suppose that’s how I think about war, with ambivalence: I don’t applaud war. Peace is preferable, peace is the goal in all conflict, in my opinion. But when I see a man or woman dressed in a military uniform, often at an airport, I often approach them and say “Thank you” too.

Do you side with either viewpoint about war? Is it hypocritical to embrace both?

Were there war heroes or conscientious objectors in your family history? Inquiring minds want to know.

I love when you read and comment. And I will always reply.

Secrets of the Ra-Ra Sewinghood

Thread 1

All Mennonite girls of the 1950s and 60s made their own clothes. Hager’s, Watt & Shand, or Garvin’s in Lancaster city was not the place to shop for dresses with capes or any other plain clothing. So, we made our own frocks on Mother’s foot-powered treadle machine.

                          180px-Singer_sewing_machin copy

Creating a ward-robe entailed buying a pattern by Simplicity, McCall, or Butterick that we could adapt, finding fabric by the yard at one of the department stores or a specialty shop like Mohr’s Fabrics. Usually, my sisters and I were allowed to buy any material we wanted within reason. We knew solid bright red was out and probably purple, now two of my favorites. One shopping spree as a young teen, I found a pretty, multi-colored repeat pattern on a black background and pulled the bolt out of the stack for Mom to admire:

“Look at this!” I chirped.

Mom looked at the material with squinty eyes, and gasped, “Don’t you see there are guns!”

Now it was my turn to look squinty-eyed. “Guns!” I had to look harder. Yes, you could imagine that those tiny figures on black fabric were shaped like guns. On principle, guns were forbidden in the Mennonite church.  Our household had a little cap gun which we outfitted with rolls of red ribbon with black dots of ammunition for the 4th of July, but otherwise guns were used only for hunting deer, pheasants, and other game by men. Using guns to kill people, even during warfare, was strictly forbidden.

Christian Doctrine_cover_150_med Christian Doctrine_Nonresistance page_4x7_150

The fabric with the offensive repeat pattern? You guessed it—I did not buy it, which according to my mother, shrieked GUNS!

We always attended public school, and now that I think of it, our family observed a double standard: skirts and blouses for school but always caped dresses for church. When I joined the teaching staff  at Lancaster Mennonite School, caped dresses of course were de rigeur. And when my life took a different path, I gave away such dresses to a Mennonite consignment shop with strict instructions about my identity to the lady in charge so that no student would embarrass herself by showing up to class in a dress worn by the former Sister Longenecker. Here is a pattern with a pleated skirt and cute neckline I adapted into a “plain” dress:

plainDressPattern

Thread 2

My light blue Singer sewing machine is portable, so I can use it at home on weekends or put it into the Studebaker to use at my campus home when I’m not making lesson plans or grading papers.

sewingmachine

Months earlier I have met my neighbor’s best friend, Cliff, who is now my boy-friend. Now that he has completed his Bachelor’s degree and working on his Divinity degree, he is allowed to live off campus with 3 other students with whom he shares rent, utilities, and fuel bills. He works in the dining common to pay tuition. Since December we have been writing letters back and forth. Of course, there were no cell-phones in the 1960s and long distance calls were way too expensive, so we made do with letters–lots of them.

Cliff: “It’s reee..aa..ll..y cold here.” A rare snow has fallen in the Carolinas and the nasty cold air wheezes beneath the open crawl space in the rental house. “We ran out of oil until the 25th when we get paid, so the guys and I are sleeping in overcoats and tons of blankets until we can get more oil.  The only way we can get drinking water is to thaw snow in a kettle on the stove. Every thing is frozen up.”

Marian, the nurturer, clicks into gear: “Really! That’s awful. Isn’t there something you could do—space heaters?

Cliff: “No, that would take too much electricity!”

I formulate a plan to make him a robe for Valentine’s Day, so I buy heavy marine blue terry cloth and set to work, adding the appropriate initials in sturdy, white thread. Vintage robe below!

RobePattern Cliff'sRobe

My blue Singer sewing machine moves with me the next school year from Lancaster, PA to Charlotte, NC where I make the transition from very plain to less plain. During the year I get engaged to the formerly frozen student who has quickly thawed out, and we make plans for an August wedding. My machine goes into high gear in full fancy mode stitching the thick white peau de soie (French for “skin of silk”) gown with an empire waist and a train attached to a belted bow. First Lady Jackie Kennedy has an enormous influence on style evident in this pattern.

WeddingPattern

Settling into the hectic life of big city Jacksonville, I keep a connection with my roots with my trusty Singer. I am bold enough to use the fancier Vogue patterns, experimenting with multiple fabric colors in the same outfit.

VoguePattern

Next I buy a host of patterns for a little girl and boy to wear—and of course a teddy bear!

TeddyBear Pattern

What vintage clothing in your wardrobe have you hung onto? For sentimental reasons? Some other reason? Let us know: Click on Reply/Comment.

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