Plain and Fancy @ Bossler Mennonite Church

When I was about 6 weeks old, my parents took me to church–Bossler Mennonite Church close to Elizabethtown, PA. I was born in July–9 months, almost to the day, from my parents’ honeymoon night the previous October. When I got older and could figure out such things, my mother simply said, “Nothing happened before we were married.” She said it, so it must be true. In those days, abstinence was the professed norm for engaged couples, and a white dress almost certainly meant the bride was a virgin. A couple whose first child arrived too soon after the wedding date had to appear in front of the congregation and confess their sin of fornication.

Ray and Ruth Longenecker_5x7_150            Marian_as baby_5x5_72 19-05-17

The Christian Mingle of the 50s and 60s happened after the Sunday night service with girls and guys in separate groups lingering, a girl hoping for a guy to break out of his circle and ask her for a date. Weddings were frequently held in the fall, not in summer, after crops were harvested and the family and relatives had more time for big social events.

RuthL.bride Here is Dad’s first cousin, Ruth Longenecker, all decked out in her caped, white wedding dress and black shoes gazing at her tall, blond groom who wears a plain suit and no necktie. She carries a lacy handkerchief, something fancy, inserted into a white Bible (flowers were forbidden then) as she walked down the aisle.

Bossler Church, which celebrated its bicentennial in 2011, was not at all fancy: white building with no steeple and a separate door for the women to enter at the left of the main entrance.

ChurchExterior

The interior too was spare with a middle aisle separating two rows of benches, the one on the right for the men. The other on the left for women. When Mr. Christian Clown Daring Do visited with me one Sunday, he plopped down on the women’s side, mortifying everyone including me.

Bossler Interior_mod_

The separate sections, however, made for a wonderful blend of voices when we sang a capella in four-part harmony. No piano or organ in sight.

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Of course, no fancy garb for members or minister: plain coat and sometimes a beard for the men, and a caped dress with a prayer veiling for women. Usually the older women had black ribbon attached to the veiling while the younger ones had white ones.

PastorFred plainCoupleBlack plaingirl

Next to the church was Washington School grades 1 – 8 with our church deacon once serving as schoolmaster: fancy bell tower, plain interior embellished only with replicas of

SchoolBell     Gilbert Stuart’s painting of Washington and Lincoln, an American flag, and little cards for each letter of the alphabet, printed lower and upper case set above the blackboard.

schoolexterior   schooldesks  original desks                                                                                                                       on display

For Mennonites, the church was the hub of social life. When Howard Longenecker’s barn burned down, twice, men were on hand for the barn raising. Women gathered regularly in an anteroom at the church, or, later, at the school for sewing circle where they made comforters, baby blankets, and quilts.

quiltverticalquiltSchoolhouse

Plain or fancy? Which do I choose?  I choose both–as long as they are beautiful. “A thing of beauty is a joy forever.”      John Keats, Endymion

To some, my story seems quaint and odd. To others, it resonates because you share a similar heritage. What experiences in your childhood or teens do you think curious readers would like to know about?

How We Met: CareBear Cliff

Cliff

Whenever I leaf through my Bible, I often spot a special verse, Genesis 12:1, and note the date in the margin, July 1966: “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will show you.”

This is the catalyst for change I refer to constantly as I plan the journey alone from PA Dutch country to Charlotte, NC, where I begin a new and culturally shocking part of my life. Since graduating from Eastern Mennonite College in Virginia, I have spent the last year and a half as Sister Longenecker, teacher of English to seniors at Lancaster Mennonite School. I watch my p’s and q’s inside and outside of the classroom, especially outside of the classroom, making sure the fabrics I buy at Musser’s Fabric Shop to make my long, caped dresses are not too bright (maroon, not cherry red) and that I’m shod with pedestrian-looking shoes, brown or black—and not shiny patent leather, which I crave. In other words, I am to be a role model for my students. My colleagues, Verna, June, and I share experiences and expenses in a smallish trailer nestled in a grove of oaks on the edge of the campus. We risk renting a TV for major events (Kennedy’s assassination, for example), and get caught once by an inquisitive student who knocks on our door, spies the blue glow of the TV, and reports us to the dean, who gently chides us to get our news by less worldly means, like the newspaper. Life is calm and predictable like the repetitive blip on a heart monitor or the gentle swing of a clock pendulum. Too calm, in fact. I am ripe for change.

My next door neighbor, Paul, is dating a Guatemalan beauty, Betty, whom he met at Bob Jones University, considered the most square university in the world, I read in the October 1965 issue of Atlantic Monthly.  Paul shows me Cliff’s photo in his yearbook, and the image I see grins back at me like a clown; Paul tells me Cliff is from the west coast and doesn’t want to spend ten days of his Christmas holiday in a car (actually a commodious, ancient hearse, I discover later) with eight other Westerners just to be home for Christmas. “Will you be Cliff’s date for the holidays?” Paul proposes.

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Tonight, a few days before Christmas, I’m meeting the mystery man. Thick, dark brown braids circle the back of my head like a slipped halo, held in place by black wire hairpins. The white net prayer veiling usually covering my head is missing this evening; I am beginning to chafe under the traditions set by my culture. Later this evening. Paul, Betty, Cliff from the West, and I are all going out for a snack at Plain and Fancy. The doorbell rings at the home of the Longenecker’s. I wonder what Cliff looks like in person. And so I meet him for the first time, he at the bottom and I at the top of the stairs leading down to the dining room and the entryway of our front door.

A tall, blond fellow with deep-set eyes looks up at me after Mom opens the door:

“Nice to see you again,” Cliff says. Oh, he’s witty, I think.

“Nice to see you again too,” I say, not skipping a beat.

As the evening progresses, I find out that Cliff is an artist, and when he and I come back from the restaurant, I pose in the living room for my first live portrait. Several times I try to peek but to no avail.

“No,” he insists, “it’s not finished yet.”

After thirty minutes of fierce sketching, he announces that the masterpiece is finished.

“Are you ready?” Cliff smiles, handing me my likeness. Shocked, I stare with open mouth and then blink in disbelief as he hands me a cartoon elephant with a blue ribbon around its tail.

“I can’t imagine why you spent all this time on . . . just an elephant, Why didn’t you draw a real picture of me?” Now, he laughs, a real guffaw.

Elephant drawing_7x7_72(1)

Tonight I have met a blond, blue-eyed Christian clown who seems clever, likes art, and thinks (though he doesn’t tell me then, of course) that I am the most unusual-looking person he’s ever met. There is mutual fascination: a young man from Washington state who wears a class ring the size of the Pope’s and a quaint-looking, plain girl from Lancaster County, Pennsylvania.

One evening a few days later the four of us, Paul, Betty, Cliff and I, pack ourselves into Paul’s ancient, black Mercedes to go decorate the former Schwanger’s Carpet Barn for Christmas, before it became a mission of Rheems Grace Brethren Church. I say pack ourselves because Cliff and I are sharing the back seat with Paul’s huge accordion case. Cliff, I notice, is wearing a thick coat with a furry collar and a black Cossack hat; he looks bear-ish, for sure. Patches of recent snow dot the cold, hard ground creating a winter-scape that matches my sombre mood. Just today the mail brought me a Dear John letter from a beau actually named John, a quasi-romantic carryover from college days. “I don’t think we should continue our relationship,” he says, Just like that! I have mixed feelings about this; I didn’t actually like John all that much, but it was nice to have someone.”

Cliff, Paul, and Betty are in high spirits now as we tumble out of the car, loaded with boxes of holiday festoon: rolls of garland and tree decorations; I soon get carried along with their bright mood. We unfurl the green and red garland around the windows and trim the tree, activities I relish for the first time. Mennonite families of the sixties frowned upon the glitter and glitz of Christmas.  When the church looks festive enough, Cliff gets out Paul’s accordion and bellows, “Joo-eey to the Worr-ld, the Lor-rd is Come!” and we all join in. After a while, Paul and Betty practice the ever more joyous, “Ring the Bells,” Betty’s solo soprano accompanied by Paul who loves to embellish her lyrical voice with lots of runs and trills.

Meanwhile, Cliff in the rear, is sketching on the chalkboard a Santa Claus, a snowman, and finally a manger scene.  “He is really talented,” I observe, but then wonder, “Why is he a theology student if he’s so good in art?”

We’re all getting hungry and Paul suggests,” “Hey, let’s go back home and make popcorn and listen to records. Paul has a huge stash of LP’s: Mantovani and the Reader’s Digest mood music: “Candlelight and Wine,” “Heavenly Voices,” “Hawaiian Paradise,” and “Songs at Twilight.” The Christmas tree lights at his house are all the illumination we’ll need to fall into a sentimental mood.

And so we pack up and climb back in the Mercedes with Cliff and me in the back seat again. The accordion case seems even more gigantic now, and there simply isn’t room for all the arms and legs. “Excuse me, but I’m going to have to put my arm on the seat around you,” he says.

“Oh, he doesn’t want me to think that he’s too forward,” I suppose.

The car moves deftly over the icy spots, thoughts of the “Dear John” letter fly into my head again, and I tell Cliff my sad news. My new-found friend seems to care genuinely. Tears fall and etch a crease down my face, he leans over to plant an empathetic kiss on my cheek, but he misses the mark as I drop my head and gentle as a butterfly touches my right eye with his lips  instead.

“How odd,’ I think. “A first kiss. . . and on my eye . . . how strange!”

Many nights Cliff and I indulge ourselves in the bounty of Paul’s kitchen pantry. This upstairs kitchen was purposely stocked by his mom, Edna, who also happens to own the Clearview Diner on Route 230. On the nights we eat at the Clearview, we enjoy good Old Pennsylvania Dutch meals—chipped beef and creamed gravy slathered over toast, loads of meat loaf, potato salad, carrot and raisin salad, and heavenly desserts like banana pudding, Dutch apple pie, mince pie, all savored as we share bits and pieces from each other’s lives.

And every night, it seems that we end of up again in Paul’s tiny upstairs living room cramped by a large sofa. The lights from the tree which sits snugly in one corner seem to shimmer along with the strains of “Winter Wonderland.” As we talk, the evening hours too soon fade into early morning. During these hours of popcorn, hot mulled cider, music and talk, our new bond of friendship grows quickly. We exchange stories about ourselves and our families, our hopes and ideals, and dreams of the future. One evening I notice a button missing from Cliff’s black “bear” coat and offer to sew it on. He digs around in his pocket and comes up with the button. Up and down, up and down, I sew and finally the button is snugly fastened to the wool jacket. I tie a knot on the under side and Cliff offers:

“Here, let me cut the knot,” as I hold the threads taut.

“Okay,” I say, assured that he’ll know what to do next. And then he snips the thread under the knot, totally severing it from the button.

“My stars,” I scream incredulously, “What did you do that for? Now the button won’t stay on because the knot is cut off!” I can’t imagine how anyone wouldn’t know where to snip the thread.

“Well, I didn’t think I was actually cutting the knot off; I guess I just happened to cut too low,” Cliff adds lamely.

But no excuse, logical or not, will suffice for what is in my books such an irresponsible mistake. The discussion escalates to a one-sided argument, and only a kiss temporarily diffuses the dismay I feel. My anger spent, Cliff then leans over, kissed me on the mouth this time. “I think I’m falling in like.” he whispers in my ear.

Marian_CLiff-firstnight     photo

I told you my love story. Now tell me yours.

Do you agree with Tennyson, “‘Tis better to have loved and lost / Than never to have loved at all”?   from In Memoriam A. H. H.

It’s Not Easy Being Green

Killarney Shamrock_modified_02    It’s a long way from Lancaster county, PA to Jacksonville, FL, but years ago our family moved into a neighborhood called Killarney Shores with street names like Emerald Isle Circle, Leprechaun Court, and St. Patrick Lane. On the day of Ireland’s famous saint, I give you my story of keeping it green:

The lurid orange zoning sign meant something, stuck ominously at the edge of the woods where our children used to roam freely up and down the deep ravines and along a serpentine creek bordering the neighborhood. I have always loved natural beauty, so it is no surprise that one of the items on the wish list for our next address was “a house on a hill with tall trees.”  A hill with tall trees–a laughable request especially since most of Jacksonville is flat with palm trees bordered by the beach. But our prayer was answered —  a huge corner lot with 17 magnificent water oak and live oak trees nestled in a secret cove just blocks off a busy boulevard.

Yet there was much to fear that November day when I spotted the land use / zoning sign: The memory of the terrorist attack on our nation on September 11, 2001 still overwhelming our minds, our community had to address an encroaching menace much closer to home: Our rural, residential zoning status was being challenged by big box Wal-Mart, who wanted to build a  Super Center (gasp!) in the woods 200-feet from our homes. This would threaten the woods our children had played in, close to the burial site of our family dog, and near a lake by which we moored our canoe, Killarney Queen.

First, we had to find out what was going on. There were trips to the Planning and Development Department downtown with my good buddy Ann. If we are going to fight Goliath, the behemoth of retailers, our tiny neighborhood of 68 homes had to be educated. When we weighed in as opposition during the first City Hall hearing, dozens of residents responded to the hastily printed green fliers, some out of curiosity, some with animosity, but all with concern for the preservation of the quality of life in our secluded neighborhood. I. along with my neighbors, became familiar with a strange vocabulary:  Land Use Amendment Application, Planned Unit Development, Rezoning Ordinance.

Neighbors opened their doors to strategy-planning meetings, furnishing refreshments and dishing up good-will. Residents from up-the-hill met those from around-the-circle . . . . as we joined hands in consensus. Even our councilwoman joined in, assuring us she would have a decision to develop the rural residential area into commercial uses deferred and deferred and deferred. We hired a City Planner for big bucks to “give us credibility.” On April 11, 2002 we had a showdown with the Walmart bigwigs, their cool, professional presentation countered by our-best-we-could-do foam-core display. Residents packed a school auditorium, wearing shamrock buttons that read “Keep it Green.” My neighbor Richy, recently diagnosed with kidney cancer came to show his support. We all listened to Walmart’s company staff show-and-tell session, which extolled the merits of the store to the community, implying the layout would make their 215,000 square-foot presence virtually unobtrusive. However, when our council-person took the stand, we were in for the biggest let-down of all:  “Really, you’d be better off if you let Walmart develop the land. The company has big bucks and can make loads of concessions to you. Why they’ll even make a big retaining pond with a lovely fountain to enjoy as you drive by. What if an adult entertainment facility buys the land later? Or a huge liquor store?  Then where would you be?” To rub it in, the Walmart people asked for shamrocks, “to show solidarity in pursuing the ‘green’,” they said.  Green? Green like money?

images-4_as is    In the end, the journey toward a resolution was a zig-zaggy path of uncertainty fraught with the unexpected. It was truly Mr. Toad’s Wild Ride. But we were bound together to face our common foe. The St. Johns River-keeper became a new friend, a neighborhood advocate from  a nearby community coached us to anticipate possible next “moves” from City Hall and Walmart. The Florida Times-Union ran progress reports, the local TV station featured us on an evening newscast. The process proceeded with fits and starts: rapid action following by long waits. At the final meeting at City Hall, for example, we signed in at 5:30 p.m. and were heard by the formal City Council at 12:45 a.m.  Though the decision for land use was ruled in favor of Wal-Mart, our community gained thirteen concessions, including 4.7 acres of conservation easement to compensate partially for the additional impact on traffic and loss of wetlands.

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Of course, there is more concrete and asphalt next to our beloved woodlands, but our community will never be the same. We have learned the importance of team-work to meet an outside challenge, and in the process have become true neighbors.

Yes, Kermit the Frog, is right:

“It’s not that easy being green;

But green’s the color Spring.

And green can be big like an ocean, or important like a mountain,

Or tall like a tree.

When green is all there is to be

It could make you wonder why, but why wonder why?

Wonder, I am green and it’ll do fine, it’s beautiful!

And I think it’s what I want to be.”

     When we moved in years ago, Killarney Shores was very WASP-y, with the origin of many residents reflective of the street names. Now we share care, concern, and meals with Burmese, Bosnian, African-Americans – folks of all colors, a lovely palette of skin tones; white mingles with tan and mahogany. Symphony member – handyman –business owner–retiree live side by side. And if an outside threat strikes again, I have no doubt we will present a united front.

Rainbow_as is

Yes, green is important — very important. And in these times of awareness of our earth’s fragility, it is important to preserve, to recycle, even to restore our resources. But even more important is learning to value the brotherhood that can exist in all neighborhoods, — all citizens of our planet and residents of a close-knit community with families from around the world.

Do you live in a neighborhood where there you have noticed changes recently? in the last few years?  How have these changes affected you?

Tell us your story.

KermitFrogDreams

A Hornet’s Nest: The Bishop and My Shoes

They were gathered in a circle when I walked in. Call it naivete or being preoccupied with my classes, I was totally unprepared for the conclave of bishops, school administrators and other assorted male authorities that greeted me on entering the conference room at Lancaster Mennonite School where I was part of the English faculty. Yes, I had walked into a hornet’s nest indeed:

Bishop: Hello, Sister Longenecker

S. L.  (weakly) Hello

Bishop: We have called this meeting with you to discuss some matters that relate to the standards of this school and your manner of dress.

What! . . . This is an ambush.

S. L. Oh . . .

Bishop: Yes, you are familiar with the contract you signed last year when you were hired for this position.

S. L. Well, yes . . . .

Bishop: In it you agreed to uphold the “Rules and Discipline” of the Lancaster Conference of the Mennonite Church.

Christian Doctrine_cover_150_med

S. L. Yes, I recall. . . .

Bishop: You remember also there is a statement about the wearing of the plain cape dress.

S. L.  No comment . . . listening intently

Bishop: We have noticed that you are embellishing your dress with a collar and fancy button, which seems entirely unnecessary and certainly not a good example to our students.

Marian_LMSchool

Bishop: Also, you have been wearing another dress made of red material as well.

S. L. Now completely aghast . . . I want to disappear. Well, I do have a dress like that but the fabric has very dark shades of red, not very bright at all.

Bishop: And your shoes — the rules state that “ . . . dark footwear is the best expression of modesty and nonconformity for all our sisters,” and we hope that you will comply.

S. L. Looking down at my shoes, I see a black, patent leather shoe with a tiny bow and kitten heels. Dear Lord, this is getting very bad—I’m not a nun, but even I know that black patent leather shoes don’t really reflect up!

The Principal: To me, they look like dancing shoes.

S. L. Dancing shoes–gulp!–I don’t know even one dance step! Dancing is forbidden. It says so in the rule book.

Somehow the meeting concludes with no doubt some meek promise of compliance from me.

Fade to black . . . .

My Life in Shoes

Marian_Shoe Drawing_5x4_300med          blackshoes

Shoe drawing, circa age 10         Bane of the Bishop  1962

brownshoes           redshoes

Break-out Shoes   1965               My style now – red and shiny

What emotional connections, positive or negative, do you have with a item of clothing in your past? Tell us your story.

Aunt Ruthie and Fasnacht Doughnuts

A throw-back to celebrations in the Old Country, Fasnacht Day had its origins in Switzerland, southern Germany, Alsace, and western Austria. In Pennsylvania Dutch Country, Fasnacht Day is celebrated on the eve before Lent. Think “Mardi Gras” but less bawdy! Aunt Ruthie, a main character in the play that was my childhood, made fasnachts religiously for the family each year and enough to share with her students at Rheems Elementary School.

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Fasnacht comes from the German word “fas” (fast) + “nacht” (night). On the Tuesday before the beginning of Lent, many German/Swiss cooks would rid their pantries of lard, sugar, butter, and fat by making fasnachts, as we called them.

If my Aunt Ruthie followed a recipe, she had it in her head and never wrote it down, so here is my adaptation based on the ingredients she told me:

Old Fashioned Fasnachts

8 cups flour

3 cups warm water into which some milk is added

1 pkg. yeast

3/4 (more or less) cup sugar

1/2 cup melted lard (oil) + 10x sugar for dusting the doughnuts

Mix yeast, sugar, salt, lard (or oil), warm water. Add flour, a cup at a time. Knead; let rise; knead again. Cut into squares. Cover and let rise again. Then deep fry at 360 degrees for 1 1/2 minutes on each side. Drain on rack — let rest — then dust with 10x sugar and you’re ready to celebrate!

Peanut Butter and Jelly Sandwiches – You have to start somewhere!   Curtis in NaNa’s kitchen

Curtis_making pb and jelly_6x4_300

What recipes do you remember making as a child–with your mom, dad, grandmother, someone else?

Mom’s Kitchen: Pig Stomach and Easter Eggs

My Mother loved her kitchen with a spiritual passion and was happiest at the altar of her stove, cooking or baking. We’d hear her off-key voice singing “Heavenly Sunlight” or “Keep on the Sunny Side” as she fixed breakfast while we dressed and braided our hair for school.

Her mother, Sadie Landis Metzler, died when she was nine, so Ruth, the oldest daughter of six, was the mini-mom milking cows and peeling potatoes before she went to school. Later, she was hired out to help another farm wife, who taught her to cook, instilling a love for fresh or home-canned ingredients with PA Dutch recipes.

Mom and Pig’s Stomach

These days when I fly home from Florida, we make a feast of her famous homemade soups (vegetable & chicken corn) and other dishes, including pig stomach. It sounds horrible, like goose liver or pickled pig’s feet, but it’s considered a delicacy at her house.

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There are other names for this dish: hog maw, Dutch goose—but pig stomach is the name we grew up with. Basically, a nicely rinsed stomach from a pig is stuffed with a pound of sausage, 8 large diced potatoes, some onion, and sprigs of parsley cut up in tiny pieces, then all ingredients oven-roasted.

MomPigStomach     MarkPigStomach

Mom’s stand-by side dish is peas & carrots for color, celery in season, and something fruity for dessert like her gelatin fruit salad, a recipe passed around among the relatives.

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Her Salmon Casserole is also a favorite at her table. There are variations of this recipe in Mennonite Community Cookbook by Mary Emma Showalter. Scottdale, PA: The Mennonite Community Association, 1972 (16th printing). My Mom’s own recipe is quick and hearty.

 

2010_Mother Longenecker_Baking Salmon Loaf_6x4_300Salmon Casserole: Ingredients:

1 can red salmon

1 pack or more of saltine crackers, crumbled

butter, 3 – 4 pats

2 cups milk

Snipple up (break into small pieces) salmon from the can. Place a layer of crushed cracker crumbs on the bottom of a greased 2-3 quart casserole. Alternate layers of salmon with crumbled crackers, adding a little salt and pepper as you go. Add milk. “Top off with a few hunks of butter,” she says.

Bake about an hour at 350 degrees.

 

Chocolate-covered  Eggs: Peanut Butter and Coconut, a treat every Easter in the 50s

Peanut Butter Eggs

1 lb. butter + 2 lbs. peanut butter  + 3 lbs. 10x sugar  Mix ingredients together and form into egg shapes, about 1 1/2 inches diameter.

Coconut Cream Eggs

1/4 lb. butter + 8 oz. cream cheese + 2 lbs.10x sugar + coconut to taste (8 oz. bag) Follow instructions above.

Coating: l lb. of semi-sweet chocolate melted. Mother would melt a pound of semi-sweet chocolate by sinking a cup of chocolate into a pan of boiling water; you may want to use something more up-to-date like a double boiler for the melting process. As the chocolate melted, she shredded in some paraffin for a glossy finish to the coating.

Mom made the candies by resting each egg on a fork, dipping it into the chocolate, and then using a knife to scrape the drippy chocolate off the bottom of the egg. Pure heaven!

What family favorites do you associate with a particular holiday? How have you adapted the recipes to your own table?

© Marian Beaman

Grandma’s Kitchen: Recipes & More

 

Grandma’s Kitchen: Recipes and More

Grandma Longenecker’s kitchen was many yards long with the necessities for cooking at one end where an old cook-stove squatted and the comforts of dining on an old oak table at the other end, bounded by three bay windows.

Grandmas Kitchen Booklet+p14_12x9_300

One of my earliest memories is seeing flames leaping out of Grandma’s old cook-stove as she used her metal tool to lift the burner, just as you see in the drawing.

Everything Grandma made was from scratch. From sauerkraut to pot pie—even cakes of lye soap, “Homemade is best,” she’d say.

                             GmaSauerkrautArticle Grandma & Sauerkraut Crock

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I have vivid memories of helping Grandma make potpie. We rolled out the dough and cut it into squares. Then, standing on a chair beside her at the stove, I would spot a hole in the chicken broth seething in the kettle and try to drop in a square of dough without singeing my fingers. It was warm and steamy and more fun than mud-pies, plus the results were edible. Often served with her yummy coleslaw, tart with vinegar, and made with cabbage from her vegetable garden.

Table set for Christmas Dinner 2004:

2004_Christmas Table_closeup_5in 2004_Christmas Table_4in

What soul food do you connect with your Grandma, other relative?

Up next: Mom’s Kitchen, Aunt Ruthie’s Kitchen

© Marian Beaman

Prayer Cap and Caped Dress: A Capsule

 

Marian_middleschoolMiddle Schooler: Veiled and Caped

Good Mennonite girls of the 1950s and 60s like me wore a prayer cap and a dress with a cape. Yes, no fancy fad in the frock I’m wearing in the photo. As best I can tell, the belted cape was worn to add an extra layer of padding to de-emphasize female curves. The object was modesty and humility at all costs. Underneath my cap, also called covering or veiling, I planted a  circlet of braids attached with hairpins. Why is it worn? “According to I Corinthians 11:1-16, . . . the long hair and veiled head gives evidence of the woman’s “unceasing prayer and constant witness,” accepting “submission designated by God.” *

Christian Doctrine_cover_150_med   Christian Doctrine_p21 close up_150_med

* Statement of Christian Doctrine and Rules and Discipline of the Lancaster Conference of the Mennonite Church, Article II—Ordinances, Section 5, July 17, 1968.

More on the Prayer Cap:

The Prayer Veil_cover_150_med

Wenger, J. C., The Prayer Veil in Scripture and History, Herald Press, Scottdale, PA, 1964.

TheGirls

Three Common Misconceptions about Amish and Mennonites:

1. Amish came first.  No, Menno Simons, a former Swiss priest, broke off from the Catholic Church during the Reformation in 1536, originating the Mennonite Church. Later in 1693, Jacob Ammon formed the Amish, who have worn even more conservative dress.

2. Most Mennonites are farmers; their children go to one-room schoolhouses.  No, from the mid-1950s and earlier Mennonites have embraced the professions: many are doctors, lawyers, educators. Higher education is the norm for many.

3. Plain looks equate to lack of emotional expression.  Just ask my husband!

1. What misconceptions can you add?

2. Any similar experiences? Tell your anecdote.

3. Questions?

Harvey Yoder, Mennonite pastor and counselor, has compiled a more complete list of 10 myths about Mennonites and Amish on his own website. I invite you to check out this link:

http://harvyoder.blogspot.com/2011/10/mennonites-and-amishten-myths-and.html

Coming soon!  Grandma’s Kitchen: Recipes and More

Grah-ti-tood

 

It so falls out  / That what we have we prize not to the worth, / Whiles we enjoy it; but being lacked and lost, / Why, then we rack the value; then we find / The virtue, that possession would not show us / Whiles it was ours.   Much Ado About Nothing, Act IV, Sc. 1, Shakespeare

Is it true we don’t appreciate what we have until we lose it? What do you think?

Ian_Curtis_GratitudeBks

5 Entries from my grandsons’ gratitude books:

1. The color GREEN
2. My dog Teddy
3. The Geico gecko
4. That I’m not an orfan
5. Pokemon

Curtis_GratitudeBk Ian_GratitudeBk

Some Entries from my gratitude book:

1. Hyacinths in the supermarket
2. Fell on pavement – didn’t break any bones
3. I can close the zipper on my size ? dress, barely, but still can
4. Talk on phone to 94-year-old Mom
5. New friend, Vietnamese neighbor
6. Lunch with former student Ivy
7. Clouds *

* Love Alexander McCall Smith’s new book, The Uncommon Appeal of Clouds. He writes of Scotland and Botswana with equal enthusiasm. Check him out for mystery lite!

How do you express what you are thankful for? Do you share with friends? Grandchildren? Use a journal, scrapbook?

What have you enjoyed but taken for granted and then lost? Let’s chat!

Welcome!

Thank you for visiting my BLOG today.

Now that you’re here, let me explain the title: The plain part is my first 24 years as a Mennonite girl In Lancaster County, Pennsylvania and the fancy part follows as I move south: first to Charlotte, North Carolina, and then to Jacksonville, Florida.

Watch for stories from my past and present knitted together by memory. You have memories too—or responses to what’s happening now. So, you are invited to post for any reason: something that resonates with you, a story clip from your past, whatever. We’ll call them “Stories: Then & Now, Yours & Mine. Just hit Subscribe and we’ll be chatting together.

Coming soon: How We Met